A 30-year old PhD student has collected DNA ‘leftovers’ from fingernails, cigarette butts etc. and used them to create and 3D print the faces of the people who left their DNA behind.in public areas.
What’s your say on the ethics of DNA use, as well as the (un)ethical use of 3D printing?
Such a process might seem artistically cutting-edge to some. But, for most of us, the “yuck!” factor quickly kicks in. Among one of my horrifying nightmares is the fear to be accused of a crime I did not commit. Picture the scene: you were at the wrong place, at the wrong time, and circumstantial evidence builds against you. Like in any dream, you are trying to shout out loud that you are innocent, but no sound comes out. In my nightmare, the last chance to be saved always comes from DNA testing. After comparing my DNA to that found on the crime scene, I am finally freed. In many ways, DNA has been seen in a very positive light, but that is starting to change as more ethical questions arise.
For my generation, the one born with DNA-profiling that began in 1987 and raised on films like Gattaca, developments in human genetics have directly influenced self-perceptions and experiences. One positive example of this influence is the do-it-yourself biology movement. Genspace allows lab members to design workshops, train students and innovate with new technologies.
Whether you find what Heather Dewey-Hagborg does cool or creepy, DNA-profiling experiment raises a number of legal and ethical questions that no one knows how to handle. To what degree does the DNA we leave behind in public spaces belong to us? Does a facial mask without a name raise the same issues as a photo? In either case, what exactly is our expectation of privacy?
Just because an individual sheds DNA in a public space does not mean that the individual does not care about preserving the privacy of the data in the DNA. There was no informed consent given to access that data. On the other hand, some might say the major problem is not unauthorized access to data but misuse of data. It is easy to imagine a scenario where someone could inadvertently have their genome sequenced from a cigarette butt they left behind. If the person who tested the cigarette found a risk gene for a mental disorder and posted the results on Facebook, the information could affect the smoker’s social and professional life.
Of course, Dewey-Hagbord is not looking for degenerative diseases or mental disorders in the bits of DNA she picks up off New York’s sidewalks. But still, when the sequences come back from the lab, she compares them to those found in human genome databases. Based on this comparison, she determines the person’s ancestry, gender, eye color, propensity to be overweight and other traits related to facial morphology.
Beyond privacy, this search raises questions of the ability to identify someone from their DNA traces. To what extent do genetic traits (such as ancestry) tell you about how a person looks? Based on the analysis of these genetic traits, how accurate is the 3D facial model produced by the computer? At the request of a Delaware forensic practice, Dewey-Hagborg has been working on a sculpture from a DNA sample to identify the remains of an unidentified woman. This opens another black box at the connection between law enforcement and what we might call “DIY forensic science”: here, what is the role of the state versus that of the individual?
In the UK, the Human Tissue Act 2004 prohibits private individuals from covertly collecting biological samples (hair, fingernails, etcetera) for DNA analysis, but provides exclusion for medical and criminal investigations. The situation is more of a patchwork in the US. According to a 2012 report from the Presidential Commission for the Study of Bioethical Issues, only about half of the states have laws that prevent testing someone’s DNA without their knowledge. It is encouraging, at least, to see that many lawmakers at the state-level have begun to discuss the question of privacy and genome sequencing.
In the near future, the Wilson Center in Washington, DC, will be providing a forum for further policy questions on this issue. On 3 June 2013, Dewey-Hagborg has been invited to discuss her research and motivations in a talk about privacy and genetic surveillance. Another discussion will follow on 13 June 2013 at Genspace in Brooklyn. Perhaps with the help of these and other academics, artists and policymakers, we can begin reaching a consensus about what boundaries we want to set for ourselves, before we accidentally end up in a Gattaca of our own creation.